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The fact, however, of such a connexion is not denied except by a few theorists; and even they continually admit it in practice.Consequently the indistinctness of the notion of creation is no valid reason for doubting its inner coherence.

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Other characteristics there are, the more important of which will come out in what follows.

1 The idea of creation thus outlined is intrinsically consistent.

Though some of the pagan philosophers attained to a relatively high conception of God as the supreme ruler of the world, they seem never to have drawn the next logical inference of His being the absolute cause of all finite existence.

The truth of creation, while not a mystery — not supernatural in its very nature ( quoad essentiam ) — is supernatural in the mode of its manifestation ( quoud modum ). The distinct conception of his created origin which primitive man, as described in Genesis, must have received from his Creator was gradually obscured and finally lost to the majority of his descendants when moral corruption had darkened their understanding; and they substituted for the Creator the fantastic agencies conjured up by polytheism, dualism, and pantheism.

(Latin creatio .) Like other words of the same ending, the term creation signifies both an action and the object or effect thereof.

Thus, in the latter sense, we speak of the "kingdoms of creation", "the whole creation", and so on.Whatever exists is but the manifestation of the One — i.e. In the West the forces of the universe were separately deified, and a more or less esoteric conception of the Supreme Being as the father of the gods and of man was feebly held by some of the Egyptians and probably by the Greek and Roman sages and priests.The Creator, however, did not leave Himself without witness in the race of men.Inasmuch as that influx is felt immediately on the creature's activity, it is called concurrence.Creation, conservation, and concurrence are, therefore, really identical and only notionally distinguished.The overarching sky was conceived of as divine, and the heavenly bodies and natural phenomena as its children.

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