Book of revelation dating

Finally, as Mc Clintock and Strong point out: It may be admitted that the Revelation has many surprising grammatical peculiarities.

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A few prominent names have been associated with this position (e.g., Stuart, Schaff, Lightfoot, Foy E.

The external evidence for the late dating of Revelation is of the highest quality. The testimony of Irenaeus, not far removed from the apostolic age, is first rate. Irenaeus seems to be unaware of any other view for the date of the book of Revelation. Even Moses Stuart, America’s most prominent preterist, admitted that the “tyrant here meant is probably Domitian.” Within this narrative, Clement further speaks of John as an “old man.” If Revelation was written prior to A. 70, it would scarcely seem appropriate to refer to John as an old man, since he would only have been in his early sixties at this time.

Rochford If the book of Revelation is a book of prophecy as it claims to be (Rev.

1:1, 3, 11, 19; 22:6-10, 16, 18-20), then it would need to be written before AD 70 for the Preterist position to be true.

Thus, the latter must have been written many years prior to the fourth Gospel—when the apostle was not so experienced in the literary employment of Greek. Thus John must have known and used Greek since his youth (1970, 365).

the Apocalypse betrays no lack of knowledge of, or command over, Greek syntax or vocabulary; the difference lies, rather, in the manner in which a language well in hand is used, in style, properly so called; and the solution of it must turn on psychological, not chronological, considerations (Schaff and Herzog 1891, 2036).

The contents of the book of Revelation also suggest a late date, as the following observations indicate.

The spiritual conditions of the churches described in Revelation chapters two and three more readily harmonize with the late date.

In the absence of external evidence in support of an early date for Revelation, preterists generally rely on what they perceive as internal support for their view.

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